Alaily-Mattar, N.; (2010) Segregation for aggregation? The pattern and logic of spatial segregation practices of young affluent heads of households in the post-war city of Beirut. Doctoral thesis , UCL (University College London).

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Abstract

This thesis describes, conceptualizes and explains the segregated spatiality of everyday life of young affluent heads of households in post-war Beirut, Lebanon. It tracks how young affluent heads of households have come to produce the living spaces of their everyday life in a spatially segregated way that rejects the local and is stretched out over the totality of the city. Its main objectives are to contribute to the literature on spatial segregation by (1) conceptualizing segregation in its residential and non-residential manifestations as actively and passively practiced by a certain profile of affluent individuals and (2) explaining the logic behind this type of segregation from the point of view of affluent individuals that are actively pursuing segregation. This research has utilized an ethnographic research approach that started from observing and understanding the motivations of individuals who are actively pursuing segregation. Based mainly on a qualitative research methodology, this research has utilized ethnographic field notes, qualitative interviews and participant observation with young affluent heads of households. The findings of this qualitative research have been supported by questionnaires that were distributed in five elite childcare nurseries in Beirut in which young affluent heads of households were outcropped. A total of 118 questionnaires were collected. The four core chapters of this thesis discuss the relationship of affluence to the local place around the home, to places of play, to non--places and to places of passage in post war Beirut. They conceptualize the spatiality of affluence in Beirut and propose the concept of the layer as one that captures the pattern of this spatiality and unlocks its logic. This thesis concludes by raising questions related to the changing role of neighbourhoods in Beirut and the changing nature of its urban condition. Indeed, to affluent individuals in Beirut the neighbourhood has become a space with which they avoid getting in contact, while, paradoxically, the city is perceived as a small neighbourly space where everyone knows everyone else.

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