eprintid: 1433755
rev_number: 25
eprint_status: archive
userid: 608
dir: disk0/01/43/37/55
datestamp: 2014-07-03 20:31:52
lastmod: 2020-02-12 22:30:06
status_changed: 2014-07-03 20:31:52
type: article
metadata_visibility: show
item_issues_count: 0
creators_name: Shaw, J
title: Archaeologies of Buddhist propagation in ancient India: ‘ritual’ and ‘practical’ models of religious change
ispublished: pub
divisions: UCL
divisions: A01
divisions: B03
divisions: C03
divisions: F31
divisions: K74
keywords: Buddhism; Ancient India; Practical models of religious change; Pan Indian v. ‘local’ religion; stupas; relic cult; intervisibility; monasticism; water-management; ritual landscapes
note: © 2013 The Author(s). Published by Taylor & Francis

This is an open-access article distributed under the terms of the Creative Commons Attribution License http://creativecommons.org/licenses/by/3.0/, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The moral rights of the named author(s) have been asserted.
abstract: This paper assesses the degree to which current ‘ritual’ and ‘practical’ models of religious change fit with the available archaeological evidence for the spread of Buddhism in India during between the third and first centuries BC. The key question is how Buddhist monastic communities integrated themselves within the social, religious and economic fabric of the areas in which they arrived, and how they generated sufficient patronage networks for monastic Buddhism to grow into the powerful pan-Indian and subsequently pan-Asian institution that it became. While it is widely recognized that in time Indian monasteries came to provide a range of missionary functions including agrarian, medical, trading and banking facilities, the received understanding based on canonical scholarship and inadequate dialogue between textual and archaeological scholarship is that these were ‘late’ developments that reflected the deterioration of ‘true’ Buddhist values. By contrast, the results of the author's own landscape-based project in central India suggest that a ‘domesticated’ and socially integrated form of Buddhist monasticism was already in place in central India by the late centuries BC, thus fitting closely with practical models of religious change more commonly associated with the later spread of Islam and Christianity.
date: 2013-03
official_url: http://dx.doi.org/10.1080/00438243.2013.778132
vfaculties: VSHS
oa_status: green
full_text_type: pub
primo: open
primo_central: open_green
verified: verified_manual
elements_source: crossref
elements_id: 960149
doi: 10.1080/00438243.2013.778132
language_elements: aa
lyricists_name: Shaw, Julia
lyricists_id: JSHAW54
full_text_status: public
publication: World Archaeology
volume: 45
number: 1
pagerange: 83 - 108
issn: 0043-8243
citation:        Shaw, J;      (2013)    Archaeologies of Buddhist propagation in ancient India: ‘ritual’ and ‘practical’ models of religious change.                   World Archaeology , 45  (1)   83 - 108.    10.1080/00438243.2013.778132 <https://doi.org/10.1080/00438243.2013.778132>.       Green open access   
 
document_url: https://discovery.ucl.ac.uk/id/eprint/1433755/1/00438243%252E2013%252E778132.pdf