@phdthesis{discovery1360345,
          school = {University of London},
            note = {Thesis digitised by British Library EThOS. Some images and the original pages 201 to 231 of Volume 2 have been excluded due to third party copyright.},
           title = {Idols in exile. making sense of prehistoric human pottery figurines from Dos Mosquises Island, Los Roques archipelago, Venezuela},
            year = {2000},
        abstract = {This dissertation examines the `social reality' of the prehistoric figurines recovered on the tiny
coral island of Dos Mosquises, located off the Venezuelan coast. There, over three hundred
figurine specimens altogether with numerous other items of material culture were recovered by
the author during systematic excavations. The site was interpreted as a temporary camp where
Queen Conch (Strombus gigas), turtle, fish, birds and salt were processed/consumed, between ad.
1300 and 1500. The vast majority of the artefacts, including figurines, were not local products,
but related to the Valencia culture from the north-central Venezuela mainland.
In South America and the Caribbean, prehistoric figurines are traditionally approached as objects
of ancient art or cult, or as typological devices. I reject both the a priori assumptions of figurine
meaning/function that neglect the particular socio-historical contexts of their creation/use, and the
epiphenomenological approach to these artefacts. Drawing from Social Theory, Material Culture
Studies, Contextual Archaeology, Sociology of Knowledge and some traditional procedures of
artefact analysis, I generate an `integrative' approach that combines analyses of the form (the
object and its image), context (archaeological and social) and content (subject matter and
signifying practice). In the analytical framework used in this dissertation, the figurine is regarded
not as a mute product of a past culture, but as an `actor' that participated in the negotiation of
complex social strategies in late prehistoric north Venezuela.
The fact that the island figurines were produced on the mainland has direct influence on the
structure of this research, demanding analysis of all available mainland material and its contexts.
In consequence, `bricks' for the construction of the social reality of the Dos Mosquises figurines
have been sought on the mainland. I interpret mainland specimens as metaphors of the social
control of elder women over their younger female kin, as a strategy used in alliance building. The
(re)constructed social context of the Dos Mosquises site suggests that it was largely occupied by
adult and adolescent males. The confrontation of the archaeological and social contexts, types
and images of mainland and island specimens, resulted in the disclosure of the polyvalent,
context-dependent roles of the Valencioid figurines. Some of the island specimens indicate use in
ritual activities and as burial furniture. Their social roles were essential to sustaining everyday life at
the DM site by suppressing the threats of supernatural powers related to the marine environment and
its creatures.
Although specific interpretations are discussed in this study, its primary contribution lies rather in
the methods developed to address questions regarding the social reality of prehistoric figurines.
The emphasis is put on systematic and controlled ways of working `between or around data and
theory', so that diverse sources of data can be put together to explore the meaningful connections
that may link them within the overall humanistic approach. It is anticipated that the open-ended
nature of this research will indicate paths for further inquiry and stimulate future research on the
figurines and other material culture in north-central Venezuela.},
             url = {https://discovery.ucl.ac.uk/id/eprint/1360345/},
          author = {Mackowiak de Antczak, MM}
}